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In September 2009, less than a month prior to InPDUM’s Philadelphia convention, the Party played a key role in initiating the founding of the Black is Back Coalition for Social Justice, Peace and Reparations (BIB). The coalition was created as a vehicle to influence the struggle against the immediate strategic and desperate crisis-resolving attempt by U.S. imperialism that was masking itself behind the face of Barack Hussein Obama.
The Black is Back Coalition initiated the first national demonstration against the Obama regime in Washington, D.C. It was also the only African-led national demonstration against U.S. foreign and domestic policies since Obama’s election. The coalition provides a perfect instrument for advancing African national democratic revolutionary demands that were influenced by the participation of our Party and adopted and promoted by coalition members.
InPDUM’s participation in the coalition has been critical, not only because of the experience and discipline InPDUM has been able to impart to the coalition efforts, but also because it offers another avenue through which InPDUM can advance the Revolutionary National Democratic Program and the struggle for black power within an actual organization of revolutionary national democratic forces.
The existence of the Black is Back Coalition is further proof that the ideas guiding InPDUM’s Revolutionary National Democratic Program are shared by more and more Africans who are daily being awakened and shaken into action by the crisis of imperialism. It is further proof that Africans from all walks of life and diverse political and ideological views share the basic assumptions of InPDUM as is evidenced by this excerpt from the Main Resolution of BIB’s Consolidation Conference held in January of this year:
“Our list of demands do not assume that peace and social justice can be conferred on the world by simply demanding the resources going to make imperialist war be diverted to ‘domestic‘ use. We are opposed to imperialism itself. Our existence as a coalition marks the initiation of united resistance to imperialism, a resistance that advances the interests of oppressed and exploited African people within the U.S. and worldwide.
“Ours is a resistance for Bread, Peace and Black Power. Obviously the demand for bread includes the call for employment that contributes to the development of our community and a return of all the recently stolen resources due to our people from U.S. actions that accompanied and followed the catastrophe of Katrina and other Gulf region weather systems.
“We want restitution and repair for the subprime mortgage fraud that resulted in the greatest theft of African wealth since slavery. But the demand for bread also means reparations for all the stolen wealth that has accumulated to the coffers of U.S. imperialists from slavery up to now.
“Nor should the demand for peace be interpreted to be an imperialist peace, the type of peace that the slave master can appreciate as long as the slaves are not resisting and the system of slavery goes unchallenged. When we say peace we mean the peace that accompanies social justice, a peace that can only come through fierce uncompromising resistance designed to overturn the relationship between the oppressed and the oppressor.
“We want black power, self-determination. And, while we may have differences among ourselves within the coalition about what that self-determination should look like, we do all agree that the fate and future of our people should be determined independently by our people, whose conditions of existence owe themselves primarily to the fact that this critical democratic right has been forcibly appropriated by our oppressors.”