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It is this reality explained here that has helped to shape our worldview as African Internationalists. We are revolutionaries. Our objective is to reverse the verdict of imperialism, to solve the problems of the Revolution and to defeat imperialism for all time in the struggle for the liberation and unification of Africa and African people under the leadership of the African working class.
Thus, it was not racial venom that led us to say at our Third Congress in 1990:
“The fact is that capitalism was born as parasitic white power and it must be defeated as parasitic white power. Genuine communists of all nationalities must be consciously committed to the overthrow of white power, and white communists must be committed to the struggle for the victory of black power over white power.
“The beginning of the process for white communists in the U.S. and the world to abandon the interests of imperialism and to integrate their own interests with the interests of the toiling masses of the world is to subordinate their interests to the struggles of the oppressed peoples of the world to overthrow parasitic white power.
“In the U.S. this can only be done through joining the anti-colonial struggle for black power. Concretely this means joining the African People’s Solidarity Committee, an organization of and subordinate to the African People’s Socialist Party, the advanced detachment of the revolutionary African working class and poor peasantry.”
No abstract parlor discussion here.
African Internationalists recognize that today Africa and much of the African world suffer from neocolonialism, indirect rule by imperialist powers that continue to control the economy of Africa after the formal end of colonialism or direct white rule.
Often referred to as “Flag Independence,” neocolonialism reduces the current leaders and heads of state in Africa to mere puppets whose strings are pulled by external forces to the great detriment of African people.
The neocolonialists are mostly drawn from the ranks of the African petty bourgeoisie whose primary role is the production of functionaries and thinking representatives of imperialism. They cannot lead the struggle for the liberation of our people to its completion. Nor is it in the interests of the petty bourgeoisie, who economically benefit from their relationship to the colonial powers, to successfully lead the struggle for the elimination of imperialist-created borders in Africa. To do so would mean the destruction of the petty bourgeoisie as a class since the microstates of Africa serve to reproduce the neocolonialists as a social force.
This is why African Internationalism requires the unification of the African working class into its own revolutionary organization with the primary aim of socialist liberation and unification of Africa and African people worldwide.
The revolutionary unification of the African working class means class unity. It is the unification of the revolutionary class that has as its historical mission the defeat of imperialism and the construction of a united socialist nation-state.
In order to succeed in the liberation and unification of Africa and African people, the unified working class must be bound together in a single organization with a single center, political line and common revolutionary trajectory.
This is one of the defining issues differentiating real revolutionaries from Pan-Africanists and other poseurs. This is one of the issues that has won Garvey the wrath of the African petty bourgeois liberals and is daily winning opposition by these same social forces for our Party and the ASI.
African Internationalism recognizes that organizational unity of the African working class is necessary to give every expression of the African Revolution anywhere on earth a strategic character. It recognizes that revolutionary organizational unification under the leadership of the African working class is practical unification of African people and the revolutionary African nation-state.
African Internationalism is, therefore, a theory of practice! One cannot be an African Internationalist by simply holding onto various abstract principles. A distinguishing characteristic of African Internationalism is the fact that it is not a theory to explain the world, but to change it. African Internationalism is theory with a plan.
This means that African Internationalism demands practical engagement in the struggle for practical unification of Africa and African people. The highest expression of this practical engagement is the African Socialist International (ASI), the international Party of the advanced detachment of the organized, revolutionary, African working class.